{"id":549,"date":"2016-05-12T16:43:46","date_gmt":"2016-05-12T13:43:46","guid":{"rendered":"http:\/\/www.prizme.lt\/zurnalas\/?p=549"},"modified":"2016-05-12T16:44:06","modified_gmt":"2016-05-12T13:44:06","slug":"ar-jezaus-kilmes-knygos-pateiktos-mato-ir-luko-nera-priestaringos","status":"publish","type":"post","link":"https:\/\/www.prizme.lt\/zurnalas\/?p=549","title":{"rendered":"Ar J\u0117zaus kilm\u0117s knygos, pateiktos Mato ir Luko, n\u0117ra prie\u0161taringos?"},"content":{"rendered":"\n\n\n
\n

Josh McDowell<\/em><\/p>\n

\u0160is klausimas ilg\u0105 laik\u0105 klaidino Naujojo Testamento skaitytoj\u0105. Luko ir Mato perduoti J\u0117zaus kilm\u0117s med\u017eiai pradedant Dovydu yra skirtingi. \u012etikinam\u0105 \u0161ios problemos sprendim\u0105 duoda pagr\u012fsta prielaida, kad Lukas i\u0161vardija tikrus fizinius Marijos prot\u0117vius, o Matas \u2013 Juozapo kilm\u0117s linij\u0105.
\nPrad\u0117kime nuo Abraomo ir palyginkime Luko, Mato evangelijose ir Metra\u0161\u010di\u0173 pirmoje knygoje pateiktus Kristaus kilm\u0117s s\u0105ra\u0161us. Prad\u017eioje susidaro \u012fsp\u016bdis, kad abiejuose Naujojo Testamento pasakojimuose J\u0117zaus kilm\u0117 pateikiama per jo \u017eemi\u0161k\u0105j\u012f t\u0117v\u0105 Juozap\u0105. Taip manydami mes susiduriame su akivaizd\u017eiu prie\u0161taravimu, kadangi Evangelijoje pagal Mat\u0105 (1,16) Jok\u016bbas vadinamas Juozapo t\u0117vu, o Lukas 3,23 ra\u0161o, kad Helis es\u0105s Juozapo t\u0117vas.
\n\u0160i problema i\u0161ai\u0161k\u0117ja pasteb\u0117jus, kad Matas i\u0161 ties\u0173 pateikia Juozapo kilm\u0119, o Lukas seka Marijos genealogija. Evangelijoje pagal Luk\u0105, sk. 3, Marija nepaminima tod\u0117l, kad ji jau daug kart\u0173 buvo pavadinta J\u0117zaus motina.
\n\u012e \u017eyd\u0173 kilm\u0117s knygas paprastai buvo \u012fra\u0161omas asmens t\u0117vas, senelis ir t. t. Lukas seka tuo pavyzd\u017eiu ir Marijos vardo nemini, bet para\u0161o teis\u0117t\u0105 t\u0117v\u0105. Ta\u010diau Lukas tuoj pat priduria, kad Juozapas n\u0117ra tikrasis J\u0117zaus t\u0117vas, mat J\u0117zus gim\u0117 i\u0161 mergel\u0117s (Lk 1,34 ir 35).
\nPa\u017eodinis Evangelijos pagal Luk\u0105, 3,23 vertimas skamb\u0117t\u0173 taip: \u201eJ\u0117zui buvo apie trisde\u0161imt met\u0173, kai jis prad\u0117jo veikti. Jis buvo laikomas s\u016bnumi Juozapo, s\u016bnaus Helio…\u201c Tai jokiu b\u016bdu nerei\u0161kia, kad J\u0117zus buvo Helio s\u016bnus, bet Helio palikuonis i\u0161 motinos pus\u0117s. \u017dodis \u201es\u016bnus\u201c \u010dia pavartotas pla\u010di\u0105ja prasme.
\nTaip Lukas seka J\u0117zaus \u0161aknis per jo motin\u0105 Marij\u0105, kuri buvo Helio palikuon\u0117. Juozapo vardas kaip \u012fprasta nebuvo pamin\u0117tas, ta\u010diau vienareik\u0161mi\u0161kai pristatomas kaip tariamasis J\u0117zaus t\u0117vas, o tikrasis t\u0117vas yra Dievas.
\nAbiejomis kilm\u0117s knygomis buvo siekiama parodyti, kad J\u0117zus tikr\u0105ja prasme buvo Dovydo palikuonis. I\u0161 savo t\u0117vo Juozapo pagal \u012fstatym\u0105 jis paveld\u0117jo karali\u0161k\u0105j\u012f vard\u0105, o motinos krauju jis tapo karaliaus Dovydo palikuonis. Tod\u0117l J\u0117zus tur\u0117jo visi\u0161k\u0105 teis\u0119 \u012f Dovydo sost\u0105.<\/p>\n

Versta i\u0161: McDowell J. Answers to Tough Questions Skeptics Ask About the Christian Faith. \u00a9 Campus Crusade for Christ, 1980 \\<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\u00a0Metra\u0161\u010di\u0173 pirmos 1-3<\/span><\/strong><\/td>\n\u00a0Luko 3,23-38<\/span><\/strong><\/td>\n\u00a0Mato 1<\/span><\/strong><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0(Juozapui priskirti Marijos prot\u0117viai, per kuriuos Kristus yra Dovydo palikuonis)<\/span><\/td>\n\u00a0(fizin\u0117 ir karali\u0161ka Juozapo kilm\u0117s linija, per kuri\u0105 Kristus yra Dovydo sosto paveld\u0117tojas)<\/span><\/td>\n<\/tr>\n
\u00a0Abraomas<\/span><\/td>\n\u00a0Abraomas<\/span><\/td>\n\u00a0Abraomas<\/span><\/td>\n<\/tr>\n
\u00a0Izaokas<\/span><\/td>\n\u00a0Izaokas<\/span><\/td>\n\u00a0Izaokas<\/span><\/td>\n<\/tr>\n
\u00a0Izraelis<\/span><\/td>\n\u00a0Jok\u016bbas<\/span><\/td>\n\u00a0Jok\u016bbas<\/span><\/td>\n<\/tr>\n
\u00a0Judas<\/span><\/td>\n\u00a0Judas<\/span><\/td>\n\u00a0Judas<\/span><\/td>\n<\/tr>\n
\u00a0Faras<\/span><\/td>\n\u00a0Faras<\/span><\/td>\n\u00a0Faras<\/span><\/td>\n<\/tr>\n
\u00a0Esromas<\/span><\/td>\n\u00a0Esromas<\/span><\/td>\n\u00a0Esromas<\/span><\/td>\n<\/tr>\n
\u00a0Ramas<\/span><\/td>\n\u00a0Arnis<\/span><\/td>\n\u00a0Aramas<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Adminas<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0Aminadabas<\/span><\/td>\n\u00a0Aminadabas<\/span><\/td>\n\u00a0Aminadabas<\/span><\/td>\n<\/tr>\n
\u00a0Naasonas<\/span><\/td>\n\u00a0Naasonas<\/span><\/td>\n\u00a0Naasonas<\/span><\/td>\n<\/tr>\n
\u00a0Salmonas<\/span><\/td>\n\u00a0Sala<\/span><\/td>\n\u00a0Salmonas<\/span><\/td>\n<\/tr>\n
\u00a0Boozas<\/span><\/td>\n\u00a0Boozas<\/span><\/td>\n\u00a0Boozas<\/span><\/td>\n<\/tr>\n
\u00a0Jobedas<\/span><\/td>\n\u00a0Jobedas<\/span><\/td>\n\u00a0Jobedas<\/span><\/td>\n<\/tr>\n
\u00a0Jes\u0117<\/span><\/td>\n\u00a0Jes\u0117<\/span><\/td>\n\u00a0Jes\u0117<\/span><\/td>\n<\/tr>\n
\u00a0Dovydas<\/span><\/td>\n\u00a0Dovydas<\/span><\/td>\n\u00a0Dovydas<\/span><\/td>\n<\/tr>\n
\u00a0Saliamonas<\/span><\/td>\n\u00a0Natanas<\/span><\/td>\n\u00a0Saliamonas<\/span><\/td>\n<\/tr>\n
\u00a0Roboamas<\/span><\/td>\n\u00a0Matata<\/span><\/td>\n\u00a0Roboamas<\/span><\/td>\n<\/tr>\n
\u00a0Abijas<\/span><\/td>\n\u00a0Mena<\/span><\/td>\n\u00a0Abijas<\/span><\/td>\n<\/tr>\n
\u00a0Asa<\/span><\/td>\n\u00a0Mel\u0117jas<\/span><\/td>\n\u00a0Asafas<\/span><\/td>\n<\/tr>\n
\u00a0Juozapatas<\/span><\/td>\n\u00a0Eliachimas<\/span><\/td>\n\u00a0Juozapatas<\/span><\/td>\n<\/tr>\n
\u00a0Joramas<\/span><\/td>\n\u00a0Jona<\/span><\/td>\n\u00a0Joramas<\/span><\/td>\n<\/tr>\n
\u00a0Achazijas<\/span><\/td>\n\u00a0Juozapas<\/span><\/td>\n\u00a0Ozijas<\/span><\/td>\n<\/tr>\n
\u00a0Joasas<\/span><\/td>\n\u00a0Judas<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0Amazijas<\/span><\/td>\n\u00a0Simeonas<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0Azarijas<\/span><\/td>\n\u00a0Levis<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0Joatamas<\/span><\/td>\n\u00a0Matatas<\/span><\/td>\n\u00a0Joatamas<\/span><\/td>\n<\/tr>\n
\u00a0Achazas<\/span><\/td>\n\u00a0Jorimas<\/span><\/td>\n\u00a0Achazas<\/span><\/td>\n<\/tr>\n
\u00a0Ezekijas<\/span><\/td>\n\u00a0Eliezeras<\/span><\/td>\n\u00a0Ezekijas<\/span><\/td>\n<\/tr>\n
\u00a0Manasas<\/span><\/td>\n\u00a0J\u0117zus<\/span><\/td>\n\u00a0Manasas<\/span><\/td>\n<\/tr>\n
\u00a0Amonas<\/span><\/td>\n\u00a0Eras<\/span><\/td>\n\u00a0Amonas<\/span><\/td>\n<\/tr>\n
\u00a0Jozijas<\/span><\/td>\n\u00a0Elmadamas<\/span><\/td>\n\u00a0Jozijas<\/span><\/td>\n<\/tr>\n
\u00a0Joakimas<\/span><\/td>\n\u00a0Kosamas<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0Jechonijas<\/span><\/td>\n\u00a0Adijas<\/span><\/td>\n\u00a0Jechonijas<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Melchis<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Neris<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0Salatielis<\/span><\/td>\n\u00a0Salatielis<\/span><\/td>\n\u00a0Salatielis<\/span><\/td>\n<\/tr>\n
\u00a0Pedajas<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0Zorobabelis<\/span><\/td>\n\u00a0Zorobabelis<\/span><\/td>\n\u00a0Zorobabelis<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Resa<\/span><\/td>\n\u00a0Abijudas<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Joananas<\/span><\/td>\n\u00a0Eliakimas<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Joda<\/span><\/td>\n\u00a0Azoras<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Josechas<\/span><\/td>\n\u00a0Sadokas<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Semejinas<\/span><\/td>\n\u00a0Achimas<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Matatijas<\/span><\/td>\n\u00a0Elijudas<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Maatas<\/span><\/td>\n\u00a0Eleazaras<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Nagajas<\/span><\/td>\n\u00a0Matanas<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Heslis<\/span><\/td>\n\u00a0Jok\u016bbas<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Naumas<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Amosas<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Matatijas<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Juozapas<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Janaja<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Melchis<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Levis<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Matatas<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0Helis<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0(Juozapas) Marija<\/span><\/td>\n\u00a0(Juozapas) Marija<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0J\u0117zus<\/span><\/td>\n\u00a0J\u0117zus<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0160is klausimas ilg\u0105 laik\u0105 klaidino Naujojo Testamento skaitytoj\u0105. Luko ir Mato perduoti J\u0117zaus kilm\u0117s med\u017eiai pradedant Dovydu yra skirtingi. \u012etikinam\u0105 \u0161ios problemos sprendim\u0105 duoda pagr\u012fsta prielaida, kad Lukas i\u0161vardija tikrus fizinius Marijos prot\u0117vius, o Matas \u2013 Juozapo kilm\u0117s linij\u0105.<\/p>\n","protected":false},"author":1,"featured_media":539,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[14],"tags":[37,189,188],"_links":{"self":[{"href":"https:\/\/www.prizme.lt\/zurnalas\/index.php?rest_route=\/wp\/v2\/posts\/549"}],"collection":[{"href":"https:\/\/www.prizme.lt\/zurnalas\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.prizme.lt\/zurnalas\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.prizme.lt\/zurnalas\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.prizme.lt\/zurnalas\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=549"}],"version-history":[{"count":2,"href":"https:\/\/www.prizme.lt\/zurnalas\/index.php?rest_route=\/wp\/v2\/posts\/549\/revisions"}],"predecessor-version":[{"id":551,"href":"https:\/\/www.prizme.lt\/zurnalas\/index.php?rest_route=\/wp\/v2\/posts\/549\/revisions\/551"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.prizme.lt\/zurnalas\/index.php?rest_route=\/wp\/v2\/media\/539"}],"wp:attachment":[{"href":"https:\/\/www.prizme.lt\/zurnalas\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.prizme.lt\/zurnalas\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.prizme.lt\/zurnalas\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}